I’m Not a Real Man, I Just Play
One On TV
by Cowgurl
Reposted with Permission
The premise of the series Angel is simple: a vampire cursed with a soul
is compelled by guilt to spend the rest of eternity seeking redemption for
his one-hundred-fifty years of sadistic murders by fighting demonic crime,
with the hope of someday being granted a second chance at a full human life
by “The Powers That Be.” Thus, the series understandably depicts a
considerable amount of violence as each episode revolves around a case that
Angel must solve along with his friends at their detective agency known as
“Angel Investigations” (Angel). But unlike its parent show Buffy the
Vampire Slayer in which the primary hero is actually a heroine, Angel’s heroes
are not only men, but physically as stereotypically masculine as any traditional
male action hero is expected to be. That is, Angel’s men are tall,
good looking, strong, and know how to handle their weapons.
Of course there are also women on the Angel Investigations team, but they
are usually (though not always) shown in supporting roles rather than in
active combat. How then is it possible to argue that a series such
as this which seems to present such a traditional narrative about the roles
of men and women is in fact acting as “counterpublicity”: that it is “standing
in opposition to…the dominant public sphere”? (Munoz 196). Specifically,
how can Angel, a series rife with men doing manly things actually challenge
the notion of masculinity itself? Upon a close examination of Angel’s
characters and stories, one finds that the series is in fact accessibly readable
as a counter-narrative to stereotypical ideals of masculinity; it achieves
these ends by both exploiting and exploding the standard definitions of manhood.
Through the episode “Billy” in which the men are infected by a mystical misogynistic
virus, the creators of Angel utilize a campy reversal of the normally gentle
male characters to distinguish their definition of a “real man” even further
as well as to raise an important and all-too-rarely asked question: is violence
an inherently masculine trait or is it purely constructed as such by outside
forces?
Through every socialization process, young girls and boys learn what it
means to be a “man” or a “woman” but the one thing they do not learn is that
these labels are only roles that adults act out because they feel they must
(“Tough Guise”). It should come as no surprise then that popular culture
and media play a large part in reinforcing these constructed roles; after
all it is in their best interest as capitalistic entities to continue reproducing
their consumers (Munoz 203). As Jackson Katz discusses both in his written
work and documentary “Tough Guise” men in the real world wear a mask to hide
their vulnerability for fear of being seen as weak. Likewise, men in the
world of television and film wear this same “tough guise” but do so to such
a great extent that most viewers are not even aware it a role being played
and not “real.” As Katz explains, media help construct this mask of
violence, invulnerability, physical strength, and absolute confidence as
the natural state of manhood, implying that any male who deviates from these
norms is not, in fact, a “real” man (“Tough Guise”).
As opposed to most television these days, especially in the action genre,
Angel offers its viewers a vastly different definition of what it means to
be a “real” man. The portrayals of masculinities in Angel demonstrate
how a narrative that at first glance seems non-threatening to the status
quo can actually be read quite subversively. In fact, the three main
male characters are a far cry from the typical Hollywood action heroes. Angel,
although a vampire, is not your average bloodsucker to say the least. Not
only does his strict policy against killing humans restrict his diet to pigs’
blood but moreover his sensitivity to others’ needs and his willingness to
sacrifice life and limb to save people set Angel apart as a leader, and in
the words of the series, a “Champion” (Angel). Wesley, while handy
with a sword, is even more esteemed for his knowledge of supernatural forces,
demonic beings, and ability to translate ancient texts. Gunn, perhaps
stereotypically seen as the “muscle” of the group because he is a young,
urban, lower class Black man, is also a man with a pure heart who fights
out of a sense of duty to his sister who was killed by vampires. Each
character has heroic aspects as well as flaws; strengths as well as weaknesses,
and the writers are not shy about allowing all of these qualities to be seen.
Throughout the series, all three men have been shown crying, saying
“I love you,” and other acts of vulnerability that collectively construct
the definition of a “real” man in the Angel universe as not only physically
strong and brave but intelligent, loyal, loving, honest, and selfless. That
is to say that “the equation of heroic masculinity with violent masculinity”
(Katz 352) is a concept absent from the Angel narrative. Thus it makes
sense under the circumstances that the one episode of Angel which blatantly
exploits gender stereotypes only acts to further deconstruct them. Using
the episode “Billy” as a case study, the creators’ views of what makes a
man, as well as what makes a man a hero, can be ascertained.
The back story for the episode “Billy” is, in short, that Angel was forced
to free an evil man named Billy Blim from Hell because an evil lawyer (Lila
Morgan) of the evil law firm (Wolfram & Hart) was torturing Cordelia and
would have killed her had Angel not complied. In “Billy” the Angel Investigations
team (consisting of Angel, Wesley Wyndam-Pryce, Charles Gunn, Cordelia Chase,
and Winifred “Fred” Burkle) must face the consequences of this decision as
they discover that Billy has the power to turn any man he touches into a
brutal misogynist. Through the events of the episode both Wesley and
Gunn (and for a time it even seems Angel) are infected with Billy’s so-called
“primordial misogyny” (“Billy”) which leads them to act in a manner that
is completely contradictory to their own established character traits. The
behavior of the men under Billy’s spell serves a second purpose which is
to caricature stereotypical male strength, aggression, and lust, and in doing
so show that these emotions do not in fact constitute a “real” man according
to the show’s creators. In fact, Billy himself—the embodiment of masculine
violence—can be read as weak: he is too cowardly to perpetrate crimes against
women himself but enjoys watching harm come to them as a result of his influence
on other men.
In attempting to examine “Billy” I have found that it would be impossible
to address every line or even every scene that deals with the issues at hand.
This episode is a text too rich to fully explore in such a short space,
so I will focus on three scenes that are particularly significant to the theme,
however, a brief summary of the scenes leading up the points of focus seems
necessary. Billy, fresh out of hell, releases his misogynistic rage on any
man he touches, resulting in murders, car crashes, and the brutal beating
of his lawyer Lilah Morgan—none of which he actually does, but causes other
men to do through his touch. Angel and Wesley lift some of Billy’s blood
from a crime scene for the purpose of ascertaining how Billy is able to induce
his rage on normally nice men, and in the process of examining it Wesley
becomes infected.
Cut to Wesley and Fred back at the Angel Investigations office where they
are alone together examining Billy’s blood under a microscope: Angel, Cordy,
and Gunn are elsewhere. The chemistry between Wes and Fred is obvious as they
work together and it has previously been established that Wesley harbors romantic
feelings for her. Unfortunately Wes’s chance at a healthy relationship with
Fred are about to become slimmer: he has been handling Billy’s blood—and
not with caution. The audience knows that Wes’s transformation has
begun as his remarks turn off-color: “Speaking of saliva, where’s Cordelia?”
Within moments he is tyrannizing Fred, grabbing at her dress while he declares:
We are going to have to make some changes around here…like no more of these
provocative little outfits you wear…Maybe mommy and daddy never explained
to you that men—grown men—are wired a certain way. You can’t be coming in
here day after day waving it in my face like this…You’re practically daring
me to take it…What do you think it’s like for me with you smelling the way
you do?…You think you can taunt a man and get away with it? (“Billy”).
Throughout this chauvinistic monologue with only minor interjections from
a shocked Fred, Wesley is shot from a low camera angle, giving him a position
that suggests power and authority while cuts to Fred are shot from a high
angle, resulting in the appearance of (or perhaps reflecting her actual feelings
of) “subordination, vulnerability, and weakness” (Silverblatt, Ferry &
Finan 203). Fred is initially seated in a chair and Wesley looms over
her as he speaks, later perching on top of his desk and leaning in towards
her. As his dialogue becomes increasingly frightening, the camera is
positioned such that Wesley occupies the upper left side of the screen and
Fred the lower right. The scene is shot at a slow pace with long takes
and the lighting is even harder than the already-hard lighting used throughout
the episode; together these elements create a highly tense and suspenseful
atmosphere that informs the audience of impending doom (Ibid. 203-209). When
Fred stands up in an attempt to leave, she is face to face with Wesley who
inches towards her as she slowly backs away from him. The camera is
positioned behind Fred’s back but instead of moving backwards along with her
which would keep her relatively still in the center of the frame, the
camera actually pushes forward as Wesley also moves forward giving the viewer
a most disturbing feeling of the walls closing in and being trapped—similar,
I imagine to what Fred would be feeling as the unpredictable Wesley closes
in on her and at the next moment slaps her so hard that she falls to the ground.
In a perfect example of how camera angles can subconsciously affect
an audience, screenwriters Tim Minear and Jeff Bell describe how the director
chose to “short-frame” Wesley’s face in the shot after he slaps Fred. It
is a tight shot with Wes’s face taking up most of the left side of the screen
and his eye-line is also pointed left. Minear and Bell explain that
in a traditional shot Wes’s face would be on the right side of the screen
with his eyes gazing towards the empty space on the left; making the decision
to deviate from this standard increases the audience’s feelings of discomfort
with the scene although they probably have no idea why (“Billy”).
Thus begins Wesley’s murderous rampage which proves to be allusive to The
Shining as he hunts for Fred up and down the hallways of the office
(which is actually an old hotel) with an axe while ranting to himself about
the evils of women. While this is the most blatant example of intertextuality
in this episode, Angel itself is teeming with references, rip-offs, and homages
to classic science-fiction and horror films. In their commentary Minear
and Bell acknowledge their allusion to The Shining yet are careful to point
out their attempt to distance Wesley from a “gibbering Jack Nicholson” (“Billy”)
which they claim would be just plain silly. Minear and Bell are wise
to be concerned about seeming silly in an episode such as this in which their
characters are taken so far from what is natural to them that the whole thing
appears at first to be a joke.
However, this is no joke: just when Fred appears to be done for, Gunn appears
out of nowhere and hauls her to an empty room where we can assume for
a moment that they will be safe. No such luck. It is soon revealed that
Gunn also touched Billy’s blood and fearing that the same violence will soon
consume him, he instructs Fred to knock him out with a chair leg. Fred
complies, but not before a few violent threats have escaped from Gunn, who
does his best to suppress the hateful urges. The camera angles in this
scene include some tight shots of Gunn’s screaming face as he orders Fred
to either hit him or give him back the chair leg so he can “smash [her] stupid
head with it” (“Billy”). But overall, the frame of reference puts Fred
and Gunn on equal levels visually, which I believe is indicative of Gunn’s
attempt to save Fred from himself by giving her the power and permission to
knock him out. Minear and Bell seem to agree, as they comment during
this scene that Gunn’s actions are heroic—an opinion I believe is reflected
in the camera angles.
The two previous scenes have addressed what happens to our usually gentle
(in Wesley’s case even timid) characters when they are infected with the hatred
of a misogynistic demon virus: one goes over the deep end almost immediately
with no trace of his normal self to be found while the other realizes what
is happening and nobly sacrifices himself for his friend’s safety. Both
men were, however, actually infected, a distinction that becomes important
when examining Angel’s scene. Feeling responsible for Billy’s deliverance
from hell and having decided to take matters into her own hands, Cordelia
is on the tarmac of an airport as Billy’s personal jet prepares to take him
away to who-knows-where: presumably for the purpose of spreading his woman-hating
joy all over the world. After zapping him with a stun-gun Cordy points
her crossbow at Billy’s throat and says that she has come to send him back
to hell. But as she is about to pull the trigger Angel swoops in and
knocks the weapon from her hands. Angel explains that he knows how evil
Billy is and for that reason wants the satisfaction of “wasting this piece
of garbage” himself (“Billy”).
As Angel approaches Billy, Cordelia and the audience are aware that Billy’s
touch could turn Angel into a horrible demon (somehow Angel has been left
uninformed of this fact) so when Billy grabs Angel’s face and we see the
orange handprints (the established symbol for rage infection) glowing on
Angel’s cheeks we know that this is not going to end well. The
act breaks and begins again in the Fred and Gunn scene already described
above, leaving the audience to speculate as to whether Angel has been infected
by Billy or not. Upon returning to the scene on the tarmac, it appears
that he undoubtedly has been. Angel tells Cordelia to leave, presumably
in a Gunn-like attempt to protect her from himself; when she refuses he spins
around and yells ferociously at her to “Get out!” Since Angel is one
who seldom loses his cool or raises his voice it seems apparent that Billy’s
rage has possessed him.
Cordy encourages Angel to fight the urges while Billy encourages him to give
in: “Don’t fight it, feel it…All that rage, all that hatred bubbling to the
surface” (“Billy). The camera is tight on Angel’s face. He is
breathing heavily and growing tense, in perfect character for someone who
has supposedly just been infected with primal male rage. The camera
cuts between close-ups of Angel’s face and that of Cordelia as she explains
that she cannot leave because this is her problem. The camera cuts
to a wide shot of the three: Angel is in the middle facing Cordy, his back
towards Billy. Angel inches threateningly towards Cordy in the
same way Wesley did earlier towards Fred, and he speaks in the same low,
menacing tone of voice. With all apparent anger and hate directed toward
Cordelia her declares, “You know what your real problem is? Guys like him!”
And on the word “him” Angel pivots and punches Billy, proving that he
in fact was pretending the entire time.
As it turns out, Billy’s mystical virus has no effect on Angel because he
is not actually a man. As he explains to Cordelia, his human side has
long been dead and even though he killed masses of people as a vampire, he
did that not out of any rage or hatred for his victims but for “the pain and
the pleasure” (“Billy”). But what is more important than whether or not Angel
was actually subjected to the violent feelings is his ability to demonstrate
how the masculine role, as defined by Billy (i.e. lust, rage, hatred,
violence, need for power, domination) need not be real to be effective. Angel
has succeeded in perfectly demonstrating Katz’s concept of the “tough guise”
although he put it on for the purpose of leading Billy to believe he was in
no danger and thus let his guard down. In revealing that his infection
was only a performance, Angel draws into question the notion that this “primordial
misogyny” (“Billy”) is a quality present somewhere deep within all men, just
waiting to come to the surface.
In the final scene, this question is once again echoed as Fred confronts
Wesley for the first time since he tried to kill her. To fill in the
blanks, Fred uses her wit to overpower Wesley and Lila appears on the tarmac
with a gun and shoots Billy dead: thus putting an end to his power over others.
Days later at Wesley’s flat, Fred encourages him to return to the office
but Wesley, guilt ridden over what he has done replies that he cannot because
he tried to kill her. Fred tells him that he didn’t: that is wasn’t
him, to which Wes replies, “How can you know that? Something inside me was
forced to the surface. Something primal…I don’t know what kind of man I am.”
And as if she were the fictional female incarnate of Jackson Katz,
Fred responds: “It wasn’t something in you Wesley, it was something that
was done to you…You’re a good man” (“Billy”).
Obviously this episode presents a difficult and complex question, to which
it cannot provide an answer but can offer two contrasting possibilities. The
character of Billy can be used as a metaphor for each: either he symbolizes
media that bring out violence in males or the forces of society and culture
that construct violence as masculine, depending on one’s point of view. To
those such as Katz, the barbarism displayed by men in this episode is not
a result of some “primordial misogyny” that lies dormant in all men but rather,
a symptom of a cultural syndrome that expects men to be invulnerable and
invincible. Perhaps it is in this way that Angel can best be seen as
a challenge to the dominant perception of masculinity since its male heroes
are neither invulnerable nor invincible yet are in the end better men because
of that.
Works Cited
“Billy.” Angel. Dir. David Grossman. Perf. David Boreanaz, Charisma Carpenter,
Alexis
Denisof, J. August Richards, Amy Acker. DVD. Twentieth Century Fox Home
Entertainment, 2003.
“Billy.” Angel. Screenwriters’ Commentary by Tim Minear and Jeffrey Bell.
DVD.
Twentieth Century Fox Home Entertainment, 2003.
Katz, Jackson. “Advertising and the Construction of Violent White Masculinity:
From
Eminem to Clinique for Men.” (From Course Packet)
Munoz, Jose Esteban. “Pedro Zamora’s Real World of Counterpublicity: Performing
an Ethics of
the Self.” (From Course Packet)
Silverblatt, Art., Jane Ferry, and Barbara Finan. “Analysis of Production
Elements.”
Approaches to Media Literacy: A Handbook. 1999. (From
Course Packet.)
Tough Guise. Dir. Sut Jhally. Perf. Jackson Katz. Media Education Foundation,
1999.